About ethnosocial marmotology [À propos de la marmatologie ethnosociale].

Résumé

Marmots people love for peace character, “diligence”, a constancy of habitats, a collective way of life, skill to communicate, similarity to people, as well as on leanly utilitarian motives. Therefore marmots were fixed in mythology and folklore, toponymics and geography, religious and social and economic concepts. The longer people communicate and live in an area of dwelling of marmots, the more last leave a trace in a language, the literature, folklore, mythologies, religious concepts, in names of plants, animal, stones, mountains, natural boundaries, in household goods, utensils, toys, clothes, behaviour, holiday ceremonies, proverbs, sayings, legends, etc. in revealing and generalization of all of it is engaged – ethnosocial marmotology, first which official representation was at the international meeting on marmots (Bibikov et al., 1999). The given direction is deduced by us from laws “gomologitcheckikh” numbers and beam symmetry of scientific disciplines (Dimitriev 1999, 2006. Bibikov et al. 1999). In this science cooperates a cultural and natural heritage, material and spiritual, art, the literature, a science and practice. Ethnosocial marmotology cooperates with ethnography, sociology, biology, botany, zoology, philology, linguistics, mythology, history, geography, a demography, statistics, psychology, pedagogics, ethnopedagogics, archeology, etc. It is possible to conclude – existence ethnosocial marmotology is historically prepared and there is all tendencies for its further progress.